Zina Prescinda Young Card is my great great grandmother. I
have strong memories looking at her photograph beside my great great
grandfather, Charles Ora Card. She looked so beautiful and pleasant in that
photograph, and intelligent. I loved her.
She was the daughter of Brigham Young and Zina Diantha
Huntington Young, who were respectively president of the Church and president
of the Relief Society.
Zina grew up in the Lion House in Salt Lake City with Brigham Young. She wrote about him saying:
“President Young was so just, so
tender, so noble, and his children were taught by their mothers to obey him
implicitly. But his rules were few. The time for instruction and association
with him was found when evening came and he would ring the old prayer bell that
would bring the whole family together for prayers in the spacious parlor. Oh,
those prayers! It seemed as if he talked face to face with God. They have been
a tie that bound the family with sacredness and devotion that is rarely found.
… He used to have his children sing and dance for him. They had a music
teacher, dancing master, and a governess, for he appreciated an education and
did all in his power to give everyone in his family an opportunity for
knowledge and improvement and culture.”1
Growing up in the Lion House meant she had the rare
opportunity of a private tutor and a fine arts education. Brigham Young, if
nothing else, was a great champion for education and the arts. Zina was an
actress in her young life, and she had refined tastes in art, literature and
music that was uncommon in the unruly frontiers of the United States and even Utah, where most people did not have much of an education at all.
One interesting tidbit about her is that Zina P Young was chosen by John Taylor as
a delegate in Washington D.C., where she represented Mormons and defended
polygamy before the first women’s congress. There she met Susan B. Anthony and
Elizabeth Cady Stanton. I wonder what they thought of her. I think she must have represented a strange and perhaps
conflicted flavor of feminism during that time.
After the death of her first husband, Thomas Williams (she
was the second wife) she became the polygamous wife of Charles Ora Card, who
fled the government because of his wives and sought refuge in Canada, where he
founded the town of Cardston and oversaw the construction of the Cardston
temple.
Zina Prescinda Young Williams Card was the wife chosen to
accompany C.O. Card to Canada mostly because she was the youngest, and therefore
more physically up to the difficult task of carving out a new community near the Rocky Mountains.
Talking to my grandmother about her, she remembers well sitting on her lap and hearing her
“pleasing alto voice” and feeling her refined, cultured personality. My
grandmother tells me that Zina P Y Card took an informal charge over the youth of Cardston from the beginning, teaching them proper grammar and manners. She was
affectionately called “Aunt Zina” by many that knew her.
Her home was the cultural center of the community for many
years, and many came there to hear music, poetry recitals and to dance. She
worked as a midwife and was leader of the Young Women`s Mutual Improvement Association, and when she moved back to Utah she was the matron of the LDS
University and worked in the temple where she gave talks to the brides. She brought
manners, culture, and refinement to an otherwise rugged place. My grandmother
believes that Zina’s fine arts education in the Lion House was an important force
in shaping the community of Cardston.
Zina was a prominent and influential woman in the church and
the community. Her legacy comes down to me, and I want to understand and
appreciate it. She believed in the vision that was given to her about eternal
families in heaven, and she believed in giving herself up to build Zion.
I am her great-great grandson. I would like to capture in my life
some remnant of her faith and refinement, her love of truth and education, and
her dedication to marriage and family.
